By Chris Nel
By this time of the year the Spring Feasts of Passover, First Fruits, Unleavened Bread, and Pentecost lie behind us. In Israel, the long, hot, dry days of summer have run their course, giving way to autumn, and ushering in the time of the Autumn Feasts.
While we will be enjoying the new life that spring brings here in the Southern hemisphere, the first two of the Autumn Feasts in Israel are about to begin. The biblical feasts are called Moedim (מועדים) in Hebrew (fixed appointments). They are often remembrances of important times in Israel’s history. Furthermore, God says that these feasts are to be Holy Convocations (Mikra’ei Kodesh), meaning a holy dress rehearsal for future events. So, what is the purpose of these God anointed appointments? To stop – and remember God’s goodness and provision in the past as we look forward to future prophetic fulfilments of His awesome promises. Just as the Spring Feasts have already found their fulfilment in the Messiah’s first coming, so, the Fall feasts are about to be fulfilled with the promised second coming of Israel’s Messiah.
The first two of the Autumn Feasts starting late in September this year, Yom Teruah and Yom Kippur are known as the High Holy Days. In Jewish tradition the Feast of Trumpets (Yom Teruah) is called Rosh Hashanah, meaning the start of the new year, though biblically the Hebrew New Year starts two weeks before Passover (Israel’s spring). Yom Teruah starts on the first of Tishrei, the seventh month, (Israel’s autumn), and is commenced with the sighting of the new moon. At face value the reason for this feast is not clear. All Israel is commanded to do, is to blow trumpets. It is when we start to look at the reason for, and significance of trumpets in the Scriptures that we begin to understand the reason God commanded this feast.
Throughout biblical history, trumpets were used for many purposes. On the one hand it was a joyful sound to announce the coming of the bridegroom at a wedding, to announce the arrival of the king of Israel, or a call to worship. On the other hand, it was a call to repent, a call to war or the arrival of an enemy. The trumpets that will announce future times are manifold and will elicit one of two responses: For those of us who know and love Him and look forward to His return, this will be a sound that brings tears of joy – but to those who do not know Him, who have mocked Him and believed themselves to be impervious to judgement, the same sound will bring terror as Rev 1:7 states: “Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him, and all tribes of the earth will wail on account of Him.” The annual observance of this feast day brings attention to our disposition before God, and how we will respond to end time events.
The Feast of Trumpets, celebrated on the 1st of Tishrei, marks the start of the “10 days of Awe”. This is a time of heart-searching for the Jewish people. During this time, they greet each other with the words “May your name be written in the good book”, meaning; may your name be written in the Book of Life. Prophetically these ten days point to the time of The Great Tribulation, explained more in detail in the book of Revelation. The main purpose of the Ten Days of Awe is to bring the whole nation of Israel to repentance and faith in their Messiah.
The 10 days of Awe culminate in Yom Kippur – The Day of Atonement, which is the most holy day in the Jewish calendar. This is the one day of the year, on the tenth day of Tishrei, when the High Priest would go into the Holy of Holies, the most sacred area of the Temple. On this day God would evaluate the nation of Israel. Therefore the Jewish people refer to Yom Kippur as the day of judgement. The High Priest would offer atonement for himself and for the entire nation. Prophetically this Day of Atonement points to the second coming of Yeshua at the end of the Tribulation period, when He will come to judge.
Therefore, in the future when the trumpet will be blowing, it will be a wonderful sound for those who put their faith in Yeshua, and a terrible sound for those who hardened their hearts and rejected the Saviour’s perfect Atonement on the cross.